上星期這節經文不斷在腦海中出現………
「不要貪睡,免致貧窮;眼要睜開,你就喫飽」
不知道為什麼?
直至作晚,終於明白多一點點…
祈禱!
Tuesday, September 23, 2008
Monday, April 07, 2008
2008 Kenneth W. Clark Lectures Online
Interesting course free online ... "The Historical Jesus and the Theological Jesus"
Dale C. Allison Jr., a faculty member at Pittsburgh Theological Seminary in Pennsylvania since 1997, presented Duke Divinity School’s 2008 Kenneth W. Clark Lectures on Feb. 27 and 28.
2008 Kenneth W. Clark Lectures Online
Dale C. Allison Jr., a faculty member at Pittsburgh Theological Seminary in Pennsylvania since 1997, presented Duke Divinity School’s 2008 Kenneth W. Clark Lectures on Feb. 27 and 28.
2008 Kenneth W. Clark Lectures Online
Monday, March 31, 2008
朋黨論 - 歐陽修
(一)臣聞朋黨之說,自古有之,惟幸人君辨其君子小人而已。大凡君子與君子以同道爲朋,小人與小人以同利爲朋,此自然之理也。
解說:這段大意道出君子以同道為朋,小人之朋卻以利為當頭。
(二)然臣謂小人無朋,惟君子則有之。其故何哉?小人所好者祿利也,所貪者財貨也。當其同利之時,暫相黨引以爲朋者,僞也;及其見利而爭先,或利盡而交疏,則反相賊害,雖其兄弟親戚,不能自保。故臣謂小人無朋,其暫爲朋者,僞也。君子則不然。所守者道義,所行者忠信,所惜者名節。以之修身,則同道而相益;以之事國,則同心而共濟;始終如一,此君子之朋也。故爲人君者,但當退小人之僞朋,用君子之真朋,則天下治矣。
解說:君子之間的朋黨多為忠信且真,小人之朋黨卻為偽為假。
(三)堯之時,小人共工、驩兜等四人爲一朋,君子八元、八愷十六人爲一朋。舜佐堯,退四凶小人之朋,而進元、愷君子之朋,堯之天下大治。及舜自爲天子,而臯、夔、稷、契等二十二人並列於朝,更相稱美,更相推讓,凡二十二人爲一朋,而舜皆用之,天下亦大治。《書》曰:“紂有臣億萬,惟億萬心;周有臣三千,惟一心”。紂之時,億萬人各異心,可謂不爲朋矣,然紂以亡國。周武王之臣,三千人爲一大朋,而周用以興。後漢獻帝時,盡取天下名士囚禁之,目爲黨人。及黃巾賊起,漢室大亂,後方悔悟,盡解黨人而釋之,然已無救矣。唐之晚年,漸起朋黨之論。及昭宗時,盡殺朝之名士,或投之黃河,曰:“此輩清流,可投濁流。”而唐遂亡矣。
解說:用君子之朋可治天下,但如用小人朋黨則會敗家亡國。
(四)夫前世之主,能使人人異心不爲朋,莫如紂;能禁絕善人爲朋,莫如漢獻帝;能誅戮清流之朋,莫如唐昭宗之世;然皆亂亡其國。更相稱美推讓而不自疑,莫如舜之二十二臣,舜亦不疑而皆用之;然而後世不誚舜爲二十二人朋黨所欺,而稱舜爲聰明之聖者,以能辨君子與小人也。周武之世,舉其國之臣三千人共爲一朋,自古爲朋之多且大,莫如周;然周用此以興者,善人雖多而不厭也。
解說:歐陽修以舜、周武為例道明能辨君子和小人者,此君必為聖者也。
(五)夫興亡治亂之跡,爲人君者,可以鑒矣。
解說:歐陽修願人君以古聖君興亡治亂之跡為鑒。
朋黨之害,史有明鑒。
鑒矣…
解說:這段大意道出君子以同道為朋,小人之朋卻以利為當頭。
(二)然臣謂小人無朋,惟君子則有之。其故何哉?小人所好者祿利也,所貪者財貨也。當其同利之時,暫相黨引以爲朋者,僞也;及其見利而爭先,或利盡而交疏,則反相賊害,雖其兄弟親戚,不能自保。故臣謂小人無朋,其暫爲朋者,僞也。君子則不然。所守者道義,所行者忠信,所惜者名節。以之修身,則同道而相益;以之事國,則同心而共濟;始終如一,此君子之朋也。故爲人君者,但當退小人之僞朋,用君子之真朋,則天下治矣。
解說:君子之間的朋黨多為忠信且真,小人之朋黨卻為偽為假。
(三)堯之時,小人共工、驩兜等四人爲一朋,君子八元、八愷十六人爲一朋。舜佐堯,退四凶小人之朋,而進元、愷君子之朋,堯之天下大治。及舜自爲天子,而臯、夔、稷、契等二十二人並列於朝,更相稱美,更相推讓,凡二十二人爲一朋,而舜皆用之,天下亦大治。《書》曰:“紂有臣億萬,惟億萬心;周有臣三千,惟一心”。紂之時,億萬人各異心,可謂不爲朋矣,然紂以亡國。周武王之臣,三千人爲一大朋,而周用以興。後漢獻帝時,盡取天下名士囚禁之,目爲黨人。及黃巾賊起,漢室大亂,後方悔悟,盡解黨人而釋之,然已無救矣。唐之晚年,漸起朋黨之論。及昭宗時,盡殺朝之名士,或投之黃河,曰:“此輩清流,可投濁流。”而唐遂亡矣。
解說:用君子之朋可治天下,但如用小人朋黨則會敗家亡國。
(四)夫前世之主,能使人人異心不爲朋,莫如紂;能禁絕善人爲朋,莫如漢獻帝;能誅戮清流之朋,莫如唐昭宗之世;然皆亂亡其國。更相稱美推讓而不自疑,莫如舜之二十二臣,舜亦不疑而皆用之;然而後世不誚舜爲二十二人朋黨所欺,而稱舜爲聰明之聖者,以能辨君子與小人也。周武之世,舉其國之臣三千人共爲一朋,自古爲朋之多且大,莫如周;然周用此以興者,善人雖多而不厭也。
解說:歐陽修以舜、周武為例道明能辨君子和小人者,此君必為聖者也。
(五)夫興亡治亂之跡,爲人君者,可以鑒矣。
解說:歐陽修願人君以古聖君興亡治亂之跡為鑒。
朋黨之害,史有明鑒。
鑒矣…
Friday, March 28, 2008
患難、忍耐、老練、盼望 … 等
因為知道患難生忍耐,
忍耐生老練,
老練生盼望;
盼望不至於羞恥,
因為所賜給我們的聖靈將神的愛澆灌在我們心裡。
因我們還軟弱的時候,
基督就按所定的日期為罪人死。
為義人死,是少有的;
為仁人死、或者有敢作的。
惟有基督在我們還作罪人的時候為我們死,
神的愛就在此向我們顯明了。
忍耐生老練,
老練生盼望;
盼望不至於羞恥,
因為所賜給我們的聖靈將神的愛澆灌在我們心裡。
因我們還軟弱的時候,
基督就按所定的日期為罪人死。
為義人死,是少有的;
為仁人死、或者有敢作的。
惟有基督在我們還作罪人的時候為我們死,
神的愛就在此向我們顯明了。
Friday, March 14, 2008
Saturday, March 08, 2008
Friday, March 07, 2008
Because He Lives
Sunday, November 18, 2007
The Rape of Nanking

I was touched by the movie ...
I was touched by the song ...
Theme song for 'Iris Chang The Rape of Nanking'
A Song for Iris
Composer & Singer: Yo-Yo Sham
Lyrics: Olivia Cheng & Yo-Yo Sham
V1
Just a little child
They took it all away
Your blood, your life
Your trust, your faith
You died reborn in pain
Red as the river,
Looming large the gate
Darkness in your heart
Drowning in hate
I’ll dedicate my life to get
Your stories told
V2
One more time, remember
The horror, the pain
They raped you of your pride
Robbed you of your dignity
Speak of how they stole your peace
Screaming to cease
CHORUS 1
I’ll give voice to the voiceless
Silenced for too long
Crying out for justice
Trust me with your pain
I’ll take it as my own
I’ll fight to get the truth told
My weapon is my word
BRIDGE
It’s done. The pages filled
With blood and tears
Not in vain
The world will finally hear
CHORUS 2
I gave voice to the voiceless
Now I’m silencing my own
What I’ve left behind, remember
In you my spirit lives on
Find my light
Pass it on
Find my light
Pass it on
Friday, November 16, 2007
Again ...
Read my devotional today ... I was touched again by the Lord ... Almost 10 years ago I was touch by same line ... He speaks to me again! He always amazed me ...
LIVE TODAY AS IF YOU WILL STAND BEFORE GOD TOMOROW
LIVE TODAY AS IF YOU WILL STAND BEFORE GOD TOMOROW
Tuesday, November 13, 2007
Psalm 73
Whom have I in heaven but you?
And earth has nothing I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever. - NIV
You're all I want in heaven!
You're all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful. - The Message
And earth has nothing I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever. - NIV
You're all I want in heaven!
You're all I want on earth!
When my skin sags and my bones get brittle,
God is rock-firm and faithful. - The Message
Friday, November 09, 2007
Saturday, October 20, 2007
Thursday, October 04, 2007
You're Lord ...
Thank You all for your support. Our Lord has lifted up another faithful servant to handle the challenge. I prayed that His servant will be the comforter among the people.
Tuesday, October 02, 2007
Prayer Support ...
I just took up a new challenge with my fellow pastor. My heart was beating so loudly that I thought it was a drum in the next room. I need your support ... Your prayer support! Please pray that we will be able to comfort the hearts of the sorrow soul.
10am this coming Saturday.
10am this coming Saturday.
Saturday, August 11, 2007
Friday, August 03, 2007
Wednesday, July 25, 2007
試食 (一)
某天到豪園用膳,看見一間新開張的台灣美食,本著為歌鄰搜尋更多午膳地方,今天便和Joyce到那裡試探一下她的虛實!
本著一試,我們叫點了以下四樣飲食:
紅槽肉飯
牛肉麵
蚵仔煎
仙草奶茶
如欲知試食結果,請繼續留意及瀏覽此博客,請請!
本著一試,我們叫點了以下四樣飲食:
紅槽肉飯
牛肉麵
蚵仔煎
仙草奶茶
如欲知試食結果,請繼續留意及瀏覽此博客,請請!
Saturday, June 30, 2007
Tuesday, June 26, 2007
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